Tag Archives: Christianity

Living by the Sword

28 Feb

September 19, 2007

Huffington Post

swords_into_plowsharesIn the United States, where the vast majority of the population (82 percent according to a recent Newsweek poll) identify themselves as Christians, one of the most important steps we can all take to ending not only the war in Iraq, but all war, is to remind people of faith at every turn how radical and nonviolent their God truly is.

One of the many stories that could be mentioned in this regard comes at the end of the Gospel of Matthew. Just before Jesus was capitally punished by the Roman Empire, he gave his followers an unequivocal lesson about violence that we can ill afford to ignore today.

When the authorities came to arrest Jesus, the apostle Peter did what most of us would do under similar circumstances. He drew his sword in defense of the life of his friend and teacher — who he also believed was the Son of God — and struck the high priest’s servant, cutting off his ear.

For Christians still wedded to the just war theory, a more “just cause” for the use of violence in all of history is hard to imagine.

Jesus responded, however, not with approval, but by emphasizing once again the centrality of love, even for the enemy, to his teachings. He rebuked Peter, saying: “Put your sword back in its sheath, for all who take the sword shall perish by the sword.”

The key word there is “all.” Jesus was not only condemning Peter’s violence in that moment some two thousand years ago, but explicitly issuing a warning to anyone, anywhere who chooses violence.

This story should make Christians in this country uncomfortable, because no other nation is currently taking up the sword with more zeal or recklessly wielding it around the world than our own.

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A Conversation With Dan Wakefield

27 Feb

April 10, 2006

The Nation, Yahoo! News

17361674In his new book, The Hijacking of Jesus, longtime journalist and author Dan Wakefield turns his sharp analytic eye on the religious right. Through careful research and interviews with religious leaders across the country, Wakefield has developed a unique understanding of the rise of this new political juggernaut and thoughtful insights into what can be done about it.

When did the religious right enter the political arena, and how did they become such a force in the United States?

Well, I think they really entered it at the lowest point for the Republicans, which was the Barry Goldwater defeat in 1964. There were a couple of very savvy young guys at that time, Republicans, who saw the potential of the conservative, fundamentalist religious people. One of them was Morton Blackwell. When he looked out imagining all the numbers in their ranks, he said that he saw “virgin timber.”

Paul Weyrich, another of the guys who was in on the beginning of this, saw a kind of backlash in the 1960s from people who were fearful and upset about communes and young people smoking dope. He went after conservative parents who were worried about their children. He also teamed up with Jerry Falwell, and really thought up the term “Moral Majority.” Moral Majority then became big, and after that the Christian Coalition was created, and it just grew from there. Probably the key point, however, was in the 1970s. The oil man Lamar Hunt and Nelson Baker Hunt got together with other millionaires and pledged $1 billion to, as they put it, “win the nation for Christ” by the year 2000. That money funded a lot of these very powerful right-wing foundations and think tanks and organizations that have helped build this up.

How is it that so many in the ranks of the Christian right are missing the message of love in the New Testament?

They’ve missed the words of Jesus. One of the most hopeful developments is that just recently a group of progressive evangelicals led by Jim Wallis and Tony Campolo and people from a movement called the Emergent Church have gotten together, wanting to distance themselves from the Pat Robertson/Jerry Falwell crowd. They call themselves “Red-Letter Christians,” which refers to the fact that in many versions of the New Testament the words of Jesus are printed in red letters. So they are saying: “Let’s just get back to what Jesus himself actually said.” If you were to do that, then there would be a much greater focus on the Sermon on the Mount, treating your neighbor as yourself, helping the Samaritans and everything else that was in Jesus’ message.

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